Urolagnia (also urophilia, golden shower and watersports) is a paraphilia in which sexual excitement is associated with the sight or thought of urine or urination.[1][2][3]
The term has origins in the Greek language (from ouron – urine, and lagneia – lust).[4][3] Golden shower is slang for the practice of urinating on another person for sexual pleasure
https://en.wikipedia.org/wiki/Urolagnia
- Muhammad’s Urine
Muhammad said his Urine was a cure for stomach ailments!
The hafiz, Abu Ya’la stated that Muhammad b. Abu Bakr al-Muqaddami related to him, quoting Salim b. Qutayba, from aI-Husayn b. Hurayth, from Ya’la b. ‘Ata’, from aI-Walid b. ‘Abd aI-Rahman, from Umm Ayman, who said, “The Messenger of God had a pottery bowl into which he would urinate. When morning came, he would call out, ‘Umm Ayman, pour out the contents of the pot.’ One night I got up feeling thirsty and [drank what it contained]. And when the Messenger of God called out, ‘Umm Ayman, pour out the contents of the pot’, I replied, ‘Messenger of God, I got up feeling thirsty and drank what was in it!’ He commented, ‘you’ll never suffer from your stomach!'”
–Al-Sira al-Nabawiyya by Ibn Katheer, Vol 4, tr. as ‘The Life of the Prophet Muhammad’ by Prof. Trevor Le Gassick, p. 462
Muhammad’s Urine made water sweet and cool!
Imam Abu Nu’aym narrates the practice of Anas RA, with his chain, who said: ‘The Messenger of Allah used to pray salah at his house and made it long. Once, He [urinated in the well], which was situated inside the house. Anas said: ‘there was no well in Madinah which [tasted more cool and sweet] than it’. He said: ‘when the sahabah come to my house I [serve them with the sweet water] of that well. In the era of jahiliyyah it was known as al-Barud, ‘the cool well’’’.
–Dala’il al-Nubuwwah by al- Bayhaqi, vol 2, Makkah: Dar al-Baz Publishers, p. 381
- Muhammad’s Blood
Drinking Muhammad’s blood saved one from Hell-Fire!
Malik bin Sanan, on the day of Uhud (battle), drank and sucked the blood of the Prophet, and therein the Prophet permitted him and said, ‘you will be spared from the Hell-fire (i.e. you will be admitted to Paradise).
–Ash-shifa by Qadi ‘Iyad, tr. by Gehan Abdel-Raouf Hibah (2009), p. 80
Drinking Muhammad’s blood helped save oneself from people and saved the people from the urine drinker!
‘Abdullah bin Az-Zubair drank the blood left behind after the Prophet had himself cupped, the Prophet said to him, “save yourself from people and save them from you.” Yet, he did not blame him for that.
–Ash-shifa by Qadi ‘Iyad, tr. by Gehan Abdel-Raouf Hibah (2009), p. 80
For those who don’t know what ‘cupping’ means:
Cupping therapy – Wikipedia:
Cupping therapy is a form of alternative medicine in which a local suction is created on the skin. Cupping has been characterized as a pseudoscience. There is no good evidence it has any health benefits, and there are some concerns it may be harmful.
Coprophilia (from Greek κόπρος, kópros—”excrement” and φιλία, philía—”liking, fondness”), also called scatophilia or scat (Greek: σκατά, skatá—”feces“),[1] is the paraphilia involving sexual arousal and pleasure from feces.[2][3] In the Diagnostic and Statistical Manual of Mental Disorders (DSM), published by the American Psychiatric Association, it is classified under 302.89—Paraphilia NOS (Not Otherwise Specified) and has no diagnostic criteria other than a general statement about paraphilias that says “the diagnosis is made if the behavior, sexual urges, or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning”. Furthermore, the DSM-IV-TR notes, “Fantasies, behaviors, or objects are paraphilic only when they lead to clinically significant distress or impairment (e.g. are obligatory, result in sexual dysfunction, require participation of nonconsenting individuals, lead to legal complications, interfere with social relationships)”.
Although there may be no connection between coprophilia and sadomasochism (SM), the limited data on the former comes from studies of the latter. A study of 164 males in Finland from two SM clubs found that 18.2% had engaged in coprophilia; 3% as a sadist, 6.1% as a masochist, and 9.1% as both.[4] In the study pool 18% of heterosexuals and 17% of homosexuals had tried coprophilia, showing no statistically significant difference between heterosexuals and homosexuals. In a separate article analyzing 12 men who engaged in bestiality, an additional analysis of an 11-man subgroup revealed that six had engaged in coprophilic behavior, compared with only one in the matched control group consisting of 12 SM-oriented males who did not engage in bestiality.[5]
- Muhammad’s Faeces
Muhammad’s faeces wasn’t bad smelling!
Abu Bakr bin Sabiq Al-Maliki narrated both statement assumed by people of profound knowledge as for that, in his book ‘Al-Badi’ (the marvelous) in the branches of Al-Malikiya (the Maliki school of jurisprudence), and scrutinized that in relation to their Shafi’i school of jurisprudence. He concluded and explained: he (pbuh) never excreted anything bad or unpleasant.
–Ash-shifa by Qadi ‘Iyad, tr. by Gehan Abdel-Raouf Hibah (2009), p. 79
Muhammad’s faeces was automatically swallowed by the earth!
Muhammad bin Sa’d Al-Waqidi transmitted a narration relating to that on
the authority of ‘A’ishah (may Allah be pleased with her) that she said to the
Prophet (pbuh): After you relieve yourself in the privy, we do not watch any trace (of defecation or urination). Therein he (pbuh) replied, “O ‘A’ishah, did not you know that the earth swallow up all that relieved by the Prophets and therein no trace of that is left behind.”
–ibid
Muhammad’s faeces was deliberately concealed by the earth!
Ismá`il (Al-Fadl Ibn Isma’il in Beirut edition) Ibn Abán al-Warráq informed us: `Anbasah Ibn ‘Abd al-Rahman al-Qurashi informed us on the authority of Muhammad Ibn Zadhan, he on the authority of Umm Sa’d, she on the authority of `Ayishah; she said: I said: O Apostle of Allah ! you go to the privy, but no excrements are seen there. He said: Do you not know ? the excrement is concealed by the earth, and so nothing is seen?
–Kitab al-Tabaqat al-Kabeer by Ibn Saad, Vol 1,Parts 1.42.4, page 193
- Muhammad’s Phlegm
Muhammad’s phlegm was used as face and body lotion!
Sahih al-Bukhari 2731, 2732
[…] `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah’s Messenger spat, the spittle would fall in the hand of one of them (i.e. the Prophet’s companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water;
Muhammad’s phlegm was used as face and body lotion!
‘Urwah began looking at the companions of the Prophet. “By God,” he said, “if the Prophet coughs up a bit of phlegm and it falls onto the hand of one of them, he rubs his face and skin with it.
–The History of Al-Tabari, tr. & ann. by Michael Fishbein (1997), Vol 08; page 77
- Muhammad’s Spit
Muhammad’s saliva provided nutrition and solace to babies!
The grandsons of Muhammad, Al Hasan and Al Hussain, were young and crying on account of thirst. Muhammad gave them his tongue to suck and thereafter they stopped crying.
–Ash-shifa by Qadi ‘Iyad, tr. by Aisha Abdarrahman Bewley (1991), p. 194
Muhammad’s saliva was his way of showering love and blessings on his grandchildren!
One day Abu Hurraira accompanies Muhammad to the mosque. Once there, Muhammad said, ‘Where is the little one? Call the little one to me.’ Hasan came running and jumped into his lap. Then he put his hand in his beard. Then Muhammad opened his mouth and put his tongue in his mouth. Then he said, O Allah, I love him, so love him and the one who loves him!'”
–Al-Adab Al-Mufrad Al-Bukhari 1:1183 (Hasan); al-Mu’jam al-Kabīr 2588 (Hasan)
Muhammad’s saliva was his way of showering love and blessings on babies!
Al Zamakhshari mentioned that the prophet took charge of naming him ‘Ali’ and feeding him many days from his blessed saliva by having Ali suck on his tongue.
–Al-Sira al-Halabiya by Ali bin Burhan al-Din Halabi, Al-Azhar printing press, 1400, 1:431
Muhammad’s saliva was miraculous and helped in instantaneous surgery and healing!
It was during the Battle of Badr that Abu Jahl severed the hand of Mu’awwidh, Afra’s son. Mu’awwidh went to the Prophet carrying his severed hand, whereupon the Prophet blew some of his spittle on it, replaced it, and it was immediately and miraculously rejoined to his arm.
–Ash-shifa by Qadi ‘Iyad, tr. by Aisha Abdarrahman Bewley (1991), p.188-189
- Muhammad’s Sweat
Muhammad’s sweat was the most fragrant perfume!
Sahih Muslim 2331 a
Anas b. Malik reported that Allah’s Apostle used to come to our house and there was perspiration upon his body. My mother brought a bottle and began to pour the sweat in that. When Allah’s Apostle got up he said:
Umm Sulaim, what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume.
-Also in Ash-shifa by Qadi ‘Iyad, tr. by Gehan Abdel-Raouf Hibah (2009), p. 78;
Muhammad’s sweat was collected by his followers and used a perfume!
Sahih Muslim 2331 b; 2331 c
Once Muhammad came to the house of Umm Sulaim and slept in her bed while she was away from her house. On the other day too he slept in her bed. She came and it was said to her:
It is Allah’s Apostle who is having siesta in your house, lying in your bed. She came and found him sweating and his sweat falling on the leather cloth spread on her bed. She opened her scent-bag and began to fill the bottles with it. Muhammad was startled and woke up and said: Umm Sulaim, what are you doing? She said: Allah’s Messenger, we seek blessings for our children through it. Thereupon he said: You have done something right.
Muhammad’s mole smelled like Musk!
Al-Muzny and Al-Harby narrated on the authority of Jabir: The Prophet made me stand behind him, and thereupon I touched the mole protuberance of Prophethood [a fleshy protuberance on the Prophet’s back which is a divine sign of his Prophetic office] by my mouth, and then it overwhelmed me with the fragrance of musk.
–Ash-shifa by Qadi ‘Iyad, tr. by Gehan Abdel-Raouf Hibah (2009), p. 79
I often wonder as to what level of consciousness people used to live in those times, where everything excreted by him was considered sacred and recorded in their sacred scriptures as a part of the Islamic History. Gradually with time i have realized that these scriptures were nothing more than a memoir written and recorded by a mentally challenged being as a sacred historic scriptures. I often wonder how could his feces, urine,blood and spit was considered of medicinal and spiritual significance.
I really feel pity for the Religion and its believers!
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